Wednesday, June 22, 2016

The Tao of Reflection

If you're going to learn properly you have to go beyond what the module teaches you. You have to do stuff beyond the letter of the learning outcomes. Reflective work is an area where this is very often the case. To learn properly, you need to go back over what you have learned. You need to give it time to germinate. You need to sketch in mentally where connections are beginning to occur. Many modules do not build this in specifically, but you need to make it part of your habits of learning.

Time is always a problem. No sooner have you finished this chapter than the module calendar is beckoning you to the next. You can still build in some time for reflection, and it will repay you many times over. Often when you start out doing things like this, you wonder where the time is going to come from. When you have made it a habit, you wonder how you ever did without it.

Reflection may be just a fancy word for what you do already. You may sit and work over notes you have made. You might move bits of paper around on a table. You might be staring out of a train window pondering the connection between Plato and the Dalai Lama. A study session might turn into a prolonged pause as you consider how the subject matter is changing the way you think. Allowing those moments is important. It is also important to structure some time in so that turning over and piecing together what you have done becomes habitual.

You can structure your reflection according to the study material. Most of our modules deliver their content in books, and books have chapters. Different modules organise their material differently, so you can take a cue from what the module does.

For instance, on AA100 there are four books each with a number of chapters. Each chapter has aims at the beginning. I advise my students to spend some time with the aims before embarking on reading the chapter. Then, when they have finished reading, I advise going back to the aims and spending half an hour working on whether and how far the aims have been fulfilled. I advise keeping a journal and making some notes in the journal at the end of each chapter.

On DD102 the chapters do not have aims, and the introductions are not very useful for the purpose of planning the reading. But the chapters are divided into sections and each section has an excellent summary at the end. So I advise my students to read the book backwards – to start by reading the summary at the end of each section, and then read the section. When they get to the summary again, I advise a pause for thought as to whether the section does what the summary says, and again make some journal notes. Whichever module you are on, look at the structure of the books and figure out the best way to read them intelligently, and where the natural pauses for reflection are.

The journal is important as a way of collecting and structuring your thinking. There is endless advice as to how to structure the journal itself. I do mine in a web page that I keep on my computer. That does not require any great technical skill – in fact, you'd be surprised how simple it is. It has the virtue of being able to use links to connect pieces of the journal, and also of being infinitely expandable, so I can go back and make more notes on any particular topic. If you prefer hand writing, then I suggest a loose leaf folder, and write your journal on one side only of the paper. You can then use the other side for jottings, tags, connections that you make later, additions, doodles and so on.

And on occasion you can take a spare hour or half hour and look back over your reflections, and be amazed at how far you have come. You will also see pieces of the jigsaw beginning to relate to each other, and you will see insights that have been on the edge of your vision come into focus.

Occasionally we actually teach reflection. On AA100, for instance, we have two assignments which could be called reflective. But students often just treat them as hoops to jump through. That's fair enough, because, to be honest, we present them as hoops to jump through. I have taught quite a few modules for the OU now, and only one has systematically got students to do reflective work. But if you only do what the modules tell you, you are selling yourself short. The essence of being a student is that you decide what you are learning and how. And in particular we revisit things:

"As a single footstep will not make a path on the earth, so a single thought will not make a pathway in the mind. To make a deep physical path, we walk again and again. To make a deep mental path, we must think over and over the kind of thoughts we wish to dominate our lives." (Henry David Thoreau, in Walking .)

G K Chesterton wrote a rhyme:

Before the Roman came to Rye or out to Severn strode,
The rolling English drunkard made the rolling English road.

The Roman road is the module materials. They take you straight as an arrow towards the goal of fulfilling all the learning outcomes, boxes neatly ticked, goals achieved. The English road is the one the student takes. It gets pulled back to the Roman road sometimes, usually by assignments, but in between times the module unleashes the student to do what they will with the material on offer.




This is not only OK, it is actually the way things should happen. Teaching should never corrall you onto a straight and narrow path: that way you never get to see the lush vegetation on either side. Reflection is one of the ways in which you see all that is going on around, and you begin to transcend the learning outcomes. You take direction from the module materials, but you should never be limited by it. At some point you *must* leave the module material behind if the learning is to be your own. It is not the OU's knowledge and ideas you want in your head, it is your own. Reflection is the key that turns knowledge acquisition into deep learning when you understand differently and make new realities with your new knowledge. Dewey says, “We state emphatically that, upon its intellectual side education consist in the formation of wide-awake, careful, thorough habits of thinking. Of course intellectual learning includes the amassing and retention of information. But information is an undigested burden unless it is understood. It is knowledge only as its material is comprehended. And understanding, comprehension, means that the various parts of the information acquired are grasped in their relations to one another – a result that is attained only when acquisition is accompanied by constant reflection upon the meaning of what is studied.” (Dewey, J. (1933) How We Think Boston MA: Houghton Mifflin Company, pp78-9)

Nietzsche puts it more poetically. “No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!” (See “Nietzsche on How to Find Yourselfand the True Value of Education”.) He is referring to life in general, but it describes perfectly the act of learning – it is your road, yours alone, and the act of reflection helps you to find it.


You should take the initiative, and build reflective time habitually into your study routine. 

Sunday, June 29, 2014

On the subject of cheap essays

Dear Albert Jacson, James Anderson et al “Cheap Essays”

Thank you for your complimentary comments on my blog post on educational policy. I am afraid I cannot reciprocate about the Cheap Essay service that you offer. I have not published your comments. I have placed them in the spam box where they belong. (Actually they belong in a box marked “Roast the sender slowly over an open fire”, but I don't have one of those.) I will also place there any subsequent comments I get from you or your colleagues. Perhaps you are in fact all one person, suffering the Grant Shapps illusion that using another name makes you somehow invisible, or perhaps more plausible than you really are.  I picture you as a sharp faced individual with a expression that you think displays worldly cunning but which actually looks shifty to everybody else. You make a reasonable income out of connecting the immoral with the unfortunate, enough to enable you to keep drinking premium lager and to fuel your patio heater. You probably want to drive a BMW but you can't afford one yet. I hope you never do. In the educational world you are the worst kind of parasite, making your living out of encouraging students to cheat. There's a line in that piece about Grant Shapps that suits you nicely: “it’s hard to escape the sense of a bloke who has always felt the need for deceit in order to get on”.

You only exist because in most of the world educational policy, like society in general, has become obsessed with measurement rather than development. You already live in the world the neoliberals are trying to create for the rest of us, a world with no soul, with no ethics, with no hint of humanity, a world intended for the 1% with a loaf or two thrown overboard to the technical and managerial classes the owners need to maintain their grip on the entire population's information and production. Their mission ultimately is to destroy creativity, because creativity is the one thing needed for disruption and revolution, and you are the anaesthetic to their scalpel. For them schooling is necessary because skills are needed to run the world, but the problem with schooling for them is that it enables people to think. So they employ two means to prevent people thinking too much. The first is the obsession with measurement that has gripped our political classes for the last thirty years, and has squeezed the soul out of any kind of teaching relationship from kindergarten on. The second is the propensity of neoliberal thinking to remove any hint of ethics from consideration of human behaviour, so that all that matters is the achievement of a position regardless of the means by which you got there. For so many students the destination has become everything, the journey nothing, robbed of substance  by the vacuous febrility of a money obsessed world. And it is only because of that that you exist. Otherwise there would be as much use for you as there is for a pimple on a teenager's acned face.

You are the ultimate neoliberal. (In my house that is a term of abuse, in case you didn't quite get it.) You know the cost of everything and the value of nothing. You will have to travel a long way, a long long way, to get from where you are to any point where you might understand that the value of learning is in the effort, the struggle to put one's own thought on paper, something earned with sweat, brain muscle, sometimes actual hurt and disappointment, but ultimately joy in knowing that you achieved something yourself, and are a better person for having figured out yourself where this particular piece of the jigsaw fits. It's not just something bought with the cash value of a cheque or a credit card.

If I ever meet you, I will shove a rhinoceros up your fundament pointy end first. You probably don't know the meaning of the word “fundament” do you. Look it up. Oh, of course. You don't do “looking things up”.

If you are in any way hurt or offended by what I have said, this picture is for you.



(The picture belongs to Rentokil, by the way - http://www.rentokil.co.uk/blog/my-big-fat-rat-is-back/  - which gives me another option for dealing with your verminous self, should I ever meet you.)

Tuesday, January 07, 2014

The Tao of the Midnight Assignment

Time pressure has always been a problem for OU students (Who am I kidding? All students.) Perhaps it is becoming more prevalent as students try to maximise their investment, juggling work, family and one or more modules. I have known students work full time and do two modules, which is effectively full time study. “Foolhardy” is a word that springs to mind, but they do seem to survive, and even prosper. Inevitably there are times when there is no time, when a book has to be read, a forum digested, an online session devoured, and an assignment produced in the space of three days, or less. So this post is about the best way of approaching an assignment when you have limited time.

Using your time 
When you have time available, concentrate. Richard Nixon, famous for Watergate, did have some good qualities. One of them was an ability to focus. Like all managers he rarely got more than a few minutes for any one decision, but he had an immense ability to concentrate. He would be given a problem and he would focus fully on it for the few minutes he had, till he reached a decision. Then he would put that one out of his mind, and focus fully on the next one. This is an admirable trait for an OU student to copy. If you have only half an hour now, don't try to pack too much in to that half hour. Decide what you can do properly in that time, then focus fully on it. You may not cover as much ground, but what you do you will do well.

- go fast and slow. Something being urgent doesn't mean it has to be done as fast as possible. That may sound paradoxical, but let me explain. Some points in the genesis of an assignment are pivotal.

Reading the question

Planning the reading

Planning the assignment

Writing it

Submitting it

Each of these needs your concentration when you get to it, and you need to think about the thing you are doing rather than thinking about the time you don't have available.

Reading the question
Let's say you have an assignment due in four weeks time, and little study time available. At the beginning of the sequence of work, read the question that you will be answering in four weeks time. Do spend some time with it. Make sure you understand what the question wants. If it is short enough, print it out in very big type and stick it where you can easily see it. For OU students, read the guidance or student notes that come with the question. They usually point you to key parts of the module material. Then you know what you need to read. Don't start reading till you are sure you have grasped what the question is about.


Planning the reading
It still amazes me how many university students fail to read intelligently. They start at page 1 and work their way to the end of the chapter, then go on to the next chapter.....  If you're in time trouble you need to decide what to read - the stuff that you need for the assignment. So do some planning. Be realistic about the amount of time you will have available to read, and list the chapters and sections you need in order: essential, important, desirable. Before you start reading the essential stuff, look at the context. Take note of the chapter introduction, and its structure. This is important for understanding, and it will dictate how you read. It is different in different books. One module I teach on has aims at the start of each chapter, so I tell my students to spend some time with the aims so that they are clear about what they will be reading. Then when they have finished the chapter, they go back to the aims and determine how far the aims have been achieved. I recommend writing a reflective paragraph or two about that. On another module the chapters do not have an aims section at the beginning, but each section has an excellent summary at the end. So I recommend reading the book backwards. Read the section summary first, so that you know what the section is about, then read the section, then compare what you have read with what the summary says. Whatever the structure of the chapters is, there will be some natural method of appraising it, then reading it, then reflecting on it.

The point about doing this in a hurry is that you can't hurry learning too much. It is very important not to compromise this process - appraise, read, reflect - just because you have limited time. You will do better to read one section thoroughly and use it well in your assignment, than to read two sections hurriedly and make only shallow use of them. So that is the business about going fast and slow. You have a limited amount of time, so you will feel rushed. But do not rush. Whatever the time is that you have available, slow down when you reach it so that you make best use of it.


Planning the assignment
You have done the reading. You still need to plan the assignment. All the advice about planning still holds. Collect together your theories and your evidence. Figure out what the answer to the question is going to be, and then figure out how your argument gets you there. Like the other parts of the process, this needs time. You may have only half an hour for it, but you should still do it. And in that half hour you should focus utterly on what the question is and how the evidence bears on it. Let it take you off the topic if it will: that way learning occurs which will emerge in the assignment, even if you don't see it there.


Writing it
Everyone is different. Everyone has their own writing method. Some methods work better than others under time pressure. For what it's worth, if you have been staring at a blank sheet for five minutes, and can only think about the time ticking away, I suggest employing the fifteen minute method. You have done the plan, so you know what you're writing about. If you have a timer, set it for fifteen minutes. Start writing. It doesn't matter if it is not grammatical, logical or even coherent, just write. When the buzzer buzzes, stop writing, and set the timer again for ten minutes. Spend ten minutes editing what you have written.

If you are then part way through the assignment, give yourself a break then do more fifteen minute writing sessions and ten minute edits, until you finish or until you run out of time.


Submitting it
The submission process has its own importance. Submission includes things like spell check, proof read, add the references (in the correct format). Read through the question and make sure you have answered all the bits. On one module I teach, the students have to write around 50 words of reflection on two questions they are given with each assignment. They do not get marks for the quality of the reflection, but they lose five marks if the reflection is not there. It takes two minutes to write 50 words, but so many students forget to do it, and lose five marks. It is not that they don't want to, they do just forget. So, even when you're in a hurry - in fact especially when you're in a hurry - take a few minutes to read right through the question, every paragraph, every word of it, and make sure you have done everything you are required to do, before you press the submit button.

Other people's ideas:





Saturday, December 28, 2013

Unplugged schools

Quote of the day:

"The efforts to label and sort children while constantly seeking technical means to accelerate, enhance, and otherwise tinker with their intellectual, emotional, and physical development are acts of mechanistic abuse (there is really no other name for it) committed against children’s nature."

Acutely combines the issue of pigeon holing (by testing), and the processes used in schools. It's a long, long article, but worth reading all the way down.

Thursday, July 04, 2013

The Tao of Wikipedia

Strange things sometimes happen to some tutors. They turn into large toothy dragons (think Game of Thrones but bigger, scalier and hotter), their scales glow molten red, and they unleash gobbets of green fire from their nostrils which incinerate any poor student standing in front of them, leaving only enough ash to be put into a small cup and made into Greek coffee to be served to their unsuspecting relatives. What did you do to deserve this? You uttered one small word: “Wikipedia”.

So what are the problems with Wikipedia? And is it ever permissible to use it in an assignment?

Wikipedia is a wonderful tool. If I want to know about a topic, I generally start with Wikipedia. If I want to know more, I follow the links from the Wikipedia article (and often there is more than one article), or I google. But quite often Wikipedia is enough. I have what I want to do. And it is nearly always accurate. Probably as often as academically authoritative publications - though that is subject to much dispute and febrile deployment of numbers. The problem for students using Wikipedia to rely on in academic assignments is the problem of authority. So the issue is what does authority mean and what counts as authoritative.

Authority is what an expert has - someone who has studied the field for many years and produced research and material that is valued by their peers. Authority is socially constructed - there is no absolute definition, no set of criteria by which we can all be impartially measured. That is one of the reasons why theories and ideas come and go. That is also why the pinnacle of academic achievement is not writing books as you might think. It is having articles published in peer reviewed journals. You write an article; it is vetted by other experts in the field and if, in their view, it passes muster, it gets published.

When we look at material in a book or an article, we want to know how reliable it is. We can do this by examining the text in itself. We ask for instance whether what is said is coherent - do all the bits fall into a structure that makes sense. We ask if it is comprehensive - do the statements or suggestions offered cover all of the examples in the field or just some of them. We ask if it is consistent - does it work the same way in different circumstances; are the conclusions followed through properly. That is the kind of thinking that you as students are supposed to be practising. We talk a lot about active reading, and you may have been listening when we talked about it. Active reading is always asking this kind of question of the text.

Authorship also matters, though. Not just what is said, but who said it. Authorship is a proxy for reliability in the text. If this text was written by an expert acknowledged by their peers, then we can assume reasonably safely that what is said on the page is reliable. We can use it to back up our ideas in the reasonable certainty that no horrible accidents will occur.

If we had the time, we would read every paragraph of every page with proper, active thinking attention. We would examine every word, every nuance. We would test everything. We do not have that amount of time. Also, very often, we do not have the necessary level of skill or knowledge to be able to test the material rigorously. So we rely on proxies. We assume that what is in an OU textbook or web page is authoritative. We assume that what has been said by an acknowledged expert, or what has been published in a reputable journal, is reliable. We can still disagree with it. I give a hearty inward - and sometimes outward - cheer when a student for the first time disagrees with something they have read in an OU text (and gives reasons). It shows they are thinking independently.

But here is the problem with Wikipedia. We can test the words on the page in the same way as we test the words on the page of a book. But we struggle when it comes to authorship. We can examine the history of the Wikipedia page, and we can see exactly who has written what. But that does not necessarily leave us any the wiser, as we have no idea who Chris Bloggs is or what their record of achievement in the field is. Most Wikipedia pages are in fact, I would argue, authoritative, certainly reliable enough for all normal purposes. For instance, much medical information is now available via Wikipedia that would not normally reach the general public, and is put there by people who know what they're talking about. (See “Wikipedia: Meet the men and women who write the articles”) But to use it as a source for an academic argument, you would need to test both the text and its author in a way which you will not usually have the time or the tools for.

The overall temperature of academic debate about Wikipedia is changing. Here is a list of articles about various aspects.  I think the academic world is gradually getting used to the idea that they cannot control knowledge, and certainly cannot control students. But the deal is that students need to learn, from day one, that they must use their judgement on everything they meet, not just on the web but everywhere. You should read Wikipedia critically: you should read everything else just as critically.

Much of the learning students do never gets into their assignments. That is a good thing; I would hate us to kill our students with test fatigue. In my view much vital learning is interstitial: it happens in the spaces between assignments, when learners are using their own resources and their own roadmap to direct their studies. But testing, particularly via assignments, is also a valuable learning tool - it provides for different kinds of learning, the kind where distillation, selection and the making of arguments come to the fore. For the purposes of in between learning, Wikipedia is brilliant, provided you treat it in the way you should treat everything you read, keeping your wits about you when you use it. For the purposes of assignment learning, it is best left behind, underneath the text you write, unless you are confident you can defend the reliability of the evidence you use from it. That would also be a kindness: it will prevent some of my colleagues from imploding.

Thursday, June 20, 2013

On teaching about black people

In 1970 Frank Snowden published a pioneering work “Blacks in Antiquity”, examining the presence and lives of dark skinned people in Greek and Roman times. I began my degree in classics at Cambridge in 1970, and sailed (well, plodded) through the entire degree without ever being made aware of Snowden's work, or of any of his successors. I am not sure what to make of that now, apart form it being an interesting snippet of history. But there may be more to it, in the sense that I can remember learning that Roman historians tended to concentrate on Rome and on the doings of great men. (I am pretty sure I was not even aware at the time of the gender limitations implicit in the word “men”.) What seems apparent to me now is that the syllabus, though providing that critique of Tacitus' limitations, reflected it. Black people did not get a look in, any more than did women, slaves or indigenous peasants. And of course that was true of much of our teaching about the world at that point. The turn to oral traditions and of history from below has done much to widen perceptions, which I am thankful for. I am sure we are as much culture and time centric as we used to be, but today, I think, there is no excuse for not being aware of that fact.

Benin bronzes and African music

A parallel to the west's culture-centric response to the Benin bronzes can be found in the history of our appreciation of jazz and African music. Jazz was originally seen as primitive, as “natural” for the kind of people who had a natural sense of rhythm. Any sophistication in it was simply missed to begin with. It was particularly difficult for western students of music as it challenged the resources of traditional notation, as well as traditional ways of playing instruments. If you can't write something down, in our western research tradition, it is very difficult to study it.

The same problem was evident with African music. Western musical notation did not deal well with the “complicated polyphonies of African ensemble music, in which often each of twelve of more voices will go its separate way, weaving and interweaving.... nor could European ears catch the small rhythmic differences that were crucial to the correct notation of African song, as intervals of a twelfth of a second or less were routinely deployed by the African performer. European music simply did not operate with such small rhythmic intervals, so European-trained notators made errors.” Quote from Nussbaum, M (1998), Cultivating Humanity, Cambridge, Mass: Harvard University Press, p 163.

On teaching the humanities

From Nussbaum, M (1998), Cultivating Humanity, Cambridge, Mass: Harvard University Press, p147

“Our primary goal should be to produce students who have a Socratic knowledge of their own ignorance - both of other world cultures, and, to a great extent, of our own. These students, when they hear simplistic platitudes about cultural difference, will not be inclined to take them at face value; they will question, probe and inquire. Because they have a basic awareness of cultural and methodological issues, they will have a way of pursuing their questions further. They will approach the different with an appropriate humility, but with good intellectual equipment for the furthest pursuit of understanding. These traits, so important in a citizen of today's interdependent world, are very unlikely to be developed by personal experience alone. At present we are not doing well enough at the task of understanding, and these failures are damaging our nation - in business, in politics, in urgent deliberations about the environment and agriculture and human rights. We must, and we can, cultivate understanding through a liberal education; and an education will not be truly “liberal” (producing truly free and self-governing citizens) unless it undertakes this challenge.”

And she quotes from W. E. B. du Bois “A university in Spain is not simply a university. It is a Spanish university. It is a university located in Spain... It starts with Spanish history and make conditions in Spain the starting point of its teaching... In the same way, s Negro university in the United States of America begins with Negroes... it is founded on, or should be founded on, a knowledge of the history of their people in Africa and in the United States, and their present condition. Without whitewashing or translating wish into fact, it begins with that; and then it asks how shall those young men and women be trained to earn a living and live a life under the circumstances in which they find themselves or with such changing of those circumstances  as time and work and determination will permit” (from “The Negro College” 1933).

That simple task learning “ to earn a living and live a life” remains at the root of all university teaching, and especially the teaching of the humanities.